Changing the Future Before It Becomes the Past

I suppose I was a bit strident in my last post, but it's what passionate people do: get strident and moved by an issue or issues that are not only important to them personally but to the enlightened and spiritually progressive as well. And I can see how our reasserter counterparts in the Communion have their passion about an issue or issues that are important to them, even if they are misled by the reactionary elements of the Global South and the "I'm Switzerland" attitude of the Church of England along with its apparent lack of leadership. As wishy washy as it is, I suppose it's better than none.

I would remind us all that we are "to be the change we want to see in the world" [Hat tip: M Gandhi]. It is true that if we stand or sit still, lament the state of inequality and prejudice, then Christ's unconditional love for us without some kind of action is to give into the apathy that brings about a tyranny of the soul. To give Christ's love and grace the impetus it needs to spread like a strong, warm current into the frigid, freezing inflexibility of legalist sola Scripture-based "pseudo-faith", we need to be active, moving, speaking, talking, writing, painting, singing, perhaps most importantly, praying the real Christ-centered faith into the hearts and minds of those who are being misled, who are following the Pharisaical bishops and priests of our Church and Communion, and being led astray by the fervor of fear and fiery damnation they speak of against the Episcopal Church, its mission to include all in the gift of salvation, and against the Spirit-inspired chosen leadership.

Our Church stands on three supports: Scripture, Reason and Tradition. It cannot stand on Scripture alone as a result. Nor can it stand only on Tradition, or a combination of Scripture and Tradition. It is these two "legs" that the reasserters seem to claim that is all that is needed for our Church to be the witness in the world. They conveniently forget Reason. Without it, the other two relegate our denomination and consequently our faith, into a legalistic, stagnant and ignorant institution instead of a living Church.

Reason is what guided the founding Americans to include rights and privileges to everyone. Yes, it was a long time coming for full implementation as we well know, but it is coming, albeit slowly, to fruition. Women's rights have come a very long way; rights that should have been ours decades and decades ago. The Anglican Communion has to understand that once you give the Church something as blessed as women's ordination, you cannot take it back. It's like a handsome guy in a steady relationship with a fine woman. You cannot tell her you love her and then one day decide to take it back. She believed you and in you for your truthfulness and honesty. If you do, you lose your credibility, reputation, character, and respect that she once held for you, as well as that of your peers and family. The Anglican Communion can no more "take back" women's ordination than the young man trying to take back his commitment of love from the young woman he has given it to with all sincerity and good faith.

Christ loved all of His followers, women and men alike. To say that women have no place in the leadership of the Church is to buy into Paul's momentary lapses of clear judgment and intelligence. I believe many things he talks about, and I also don't believe other things he brings up. But when it comes down to who I believe more, it will always be Jesus, no matter how many scholars, et al., laud Paul's intellect and spiritual insight. Paul was human and therefore occasionally flawed in his thinking. I do however believe Christ, hands down. The Gospel writers clearly let us know that women were a very important part of Christ's life with us, from His birth to His death and resurrection. The Epistles are full of examples of the leadership of women in the Early Church. To say that women don't know how to interpret Scripture, or lead others, or preach is simply unreasonable as well as ridiculous.

And to say that only some are allowed at the Lord's table is clearly wrong. Christ had every manner of man at this table, and for all we know, the women who supported them all were there too, but were too insignificant to mention. I am sure that the manner of life of the disciples, both men and women, did indeed trouble the Pharisees and the Sadducees, but not our Jesus. He cared for their hearts, minds and souls, and these He knew better than the holders of them. "Christ did die for all, ALL, not some", as ++Desmond Tutu reminds us. Clearly Scripture states [New Testament] that Christ's blood covers all and forgives all sins with the exception of one: the blaspheming of the Holy Spirit. The majority of members of the House of Bishops said time and again that the Spirit of the Lord was upon them as they prayed, voted and voted again for the new Presiding Bishop. The organist and other attendants also felt this moving of the Spirit within Trinity Church, Cleveland. If the reasserters do not accept the reality of the Spirit to make and create an atmosphere of unity and of God's will among them, then they must not believe in Her at all. It makes me wonder what they do at Pentecost…

What part of this do the reasserters not understand?

I appreciate the following haunting words that remind us that not doing anything to thwart the modern day Pharisees and Saducces,as well as the alleged Christian governmental leadership, can have devastating and life-threatening effects:

They came first for the Communists,
and I didn't speak up because I wasn't a Communist.
Then they came for the Jews,
and I didn't speak up because I wasn't a Jew.
Then they came for the trade unionists,
and I didn't speak up because I wasn't a trade unionist.
Then they came for the Catholics,
and I didn't speak up because I was a Protestant .
Then they came for me,
and by that time no one was left to speak up.
-- Martin Niemoller

Perhaps an Episcopal version would read something like this:

They came first for the ordained women,
And I didn't speak up because I wasn't a woman.
Then they came for those who loved differently,
And I didn't speak up because I was straight.
Then they came for the disabled,
And I didn't speak up because I was abled.
Then they came for the people of color,
And I didn't speak up because I was neutral in appearance,
Then they came for me, a Christ-centered believer,
And by that time there was no one left to speak up.

________________________________________________

Here's a little exercise: try your hand at writing a similiar piece based on the examples above. Fill in the words or descriptives as you have experienced it or have seen it, or even what you envision is coming in the future. Send them to me or just put them in the comments for all to read.

Thanks and God bless...

Catherine+

Nothing we do changes the past. Everything we do changes the future. ~~ Joan Chittister

Luke 18:15-17: Who dares deny them?

15 Some people brought their little children for Jesus to bless. But when his disciples saw them doing this, they told the people to stop bothering him. 16 So Jesus called the children over to him and said, "Let the children come to me! Don't try to stop them. People who are like these children belong to God's kingdom. 17 You will never get into God's kingdom unless you enter it like a child!" the Contemporary English Version

_____________________________

So much is happening these days in the Anglican Communion and our own Episcopal Church that it's a bit hard to keep track of events and non-events as they occur. But, oh why not? I'll give it a go...

I suppose I could start with the Panel of Reference and their skewed view of women in leadership and the priesthood...give me a break...they wouldn't know how to reference anything if their lives depended on it. All the pontificating in their stilted brains will get them no where. All I see is a lot of wasted time and strutting over their negligble thoughts and clouded perceptions masquerading as intellect. All of this--the Panel of Reference--is brought to us by the alleged orthodox/reasserters both here and abroad. It is apparent to me that they don't know their ancient history, biblical history or the words of Christ very well at all. I guess they missed the part where our Lord Christ tells us, unequivocally, that He "has come to fulfill the Law, not to destroy it". That said...

I agree with the Rev. Susan Russell in her piece regarding--and I paraphrase here--"Who will be next?" First it's the women who aren't good enough to be anything more than the Church's chattel and cannon fodder for the minority male chauvinist members of the priesthood, and I include old Rowan in there too. I will call him Archbishop Rowan when he shows me he's worthy of the title and position. He might do well to look to our Presiding Bishop on how to successfully lead a Church into the Reign of God.

Back in June of 2006, I wrote a piece regarding B-033 [the 27th of June to be exact], and in it I said:

"They aren't talking just about LGBT people, they are talking about women as well, because we have always been a challenge to the communion and we still are. We were bold enough to tell them where to put their challenge too, when we elected +Katharine as our next PB.

Every one on the planet has "a manner of life that presents a challenge" because what the challenge is, is left wide open. In other words they can name anything and call it a challenge. They may decide that wheelchairs present a challenge and stop people in wheelchairs from fully partaking of the blessings promised in our Baptismal Covenant. You get the picture. But they do not control us. The Anglican Communion's colonial attitude needs a big change and we apparently are the instrument of that change. And if there are strains on the communion, I don't feel them. Only those who wish for us to go back to the good ol' days of patriarchy and blind obedience feel the strain of change and innovation, not we who do the innovating toward a positive and fully inclusive future."

I do believe it is time that those progressive bishops that guide our Church ought to follow the example of retired Bishop Jerry Lamb, and current Bishop Beisner of Northern California, and take the rebel letters for APO and such as a renunciation of their ordination vows, "fire" their wardens and vestries that support them, and go from there in regaining and rebuilding the polity, and the spiritual morale of the parishes that are under siege and are being hijacked for the spiritual terrorist of the Global South, Peter Akinola, and his cronies, here and elsewhere.

We have to remember that the majority of Episcopalians who believe in Christ as the fulfillment of the Law [after all, He told us so!] and consequently recognize the right of every one affected to enjoy the benefits thereof, can and should be making the difference by speaking out, loudly or softly, to the minority who want to see our Church torn asunder by their Scripture-centered Christianity instead of the more Christ-centered Christianity that includes everyone, everywhere; male and female, gay and straight, rich and poor, every color and creed imaginable. Churches and dioceses should consider doing what the Church of the Incarnation in Santa Rosa has done in California, pastored by the Rev. Matthew Lawrence, and that is taking out full page ads in the local papers to remind everyone that the majority of Episcopalians believe in fairness, equality for all and the true mission of Christ's coming and dying, His resurrection and His grace. We need to "flip" the media and world's perception that the Episcopal Church USA is crumbling away and that the so-called orthodox reasserters are right [which of course, they aren't...].

We have a strong Presiding Bishop who is looking out for the good of all, including those that would deny her the rightly balloted results of her Spirit-led election by the House of Bishops and affirmation by the House of Deputies. We need to strongly show our support of her leadership and compassion, and that of those bishops, priests and deacons as well as the progressive lay members who will not permit our Church to be thrown back into the Dark Ages with a Reasserter Inquisition against women priests--gay or straight--or, the community of believers who love differently but more importantly, those that simply exhibit Christ's love to all, to those of different views, to the abled and disabled, and yes, even to our enemies...the list could go on.

For if we fidget and do nothing now, who are we to blame when the Anglican/Episcopal Fundamentalist Evangelical Right over runs our loved Church and its Christ-centered members? When it strips the Holy Orders from intelligent and blessed women bishops, priests and deacons? When it makes our gay community in the Church wear mandatory pink triangles, marking them for discrimination, denying them the Sacraments of our Church, relegating them to the back of the sanctuary, or if they let them in at all? These are questions we must ask ourselves with all the candor we can face, because if the likes of the "diminutive Iker" [Hat tip: Bishop Barbara Harris] and others of his jaundiced cloth are allowed to make policy for the rest of us, we are truly weak and spineless non-effective Christian witnesses. What's the point of having a ratified Constitution and Canons if we are not going to enforce them, especially with those who would throw out Christ, manger and all, for a document that has been messed with for ages to suit the interests of power-hungry, prejudiced men?

The time is now to make a difference, save our Church--indeed, our faith--from the backward men and women [eye roll of bafflement here] who would deny the right of other women to Holy Orders and leadership in the Church. If we allow this to happen, more bigotry, discrimination and scapegoating will occur and no one--NO ONE--will be spiritually or physically safe. Socially conscious members need to see this manouerving for what it is: post-war neo-Nazism, alive and well in the world, our country and in the Church. The time is now to get off of the fence and take a stand for Christ and His Bride [that would be us, the Church, if you didn't know]. I am sure a reasserter somewhere is horrified that Christ calls the Church His bride [must be a bad translation!...a female no less, a co-heir in Christ! Eek!], someone He loves enough to die for. No one has the right to dishonor Him or His Bride, especially those who would deny Him and those who truly try to follow Him, His little children--the very ones His "disciples" tried to keep away from Him. He did, after all, die for everyone, .

Catherine+

Nothing we do changes the past. Everything we do changes the future. ~~ Joan Chittister

The following statement was issued by the Bishop's Office of the Diocese of Northern California and represents a solution to the difficulty of renegade priests and bishops who attempt to hijack and hold hostage parishes of The Episcopal Church on behalf of bigoted bishops here and in other countries,therefore causing the very schism that the majority of Episcopalians have been working so hard to avoid, and none more vigorously than ++Katharine Jefferts Schori. I and others of the Episcopal majority share Bishop Lamb's view that rebel priests will not hold hostage parishes of TEC for spiritual ransom by foreign or domestic bishops.



"December 27, 2006

Last week the Office of the Bishop received a letter from David Miller, and an attorney representing David Miller and St. John’s Church in Petaluma, California.

David Miller requested Letters Dimissory to the Diocese of Argentina in the Province of the Southern Cone, under the jurisdiction of The Most Reverend Gregory James Venable. I have declined to send Letters Dimissory for David Miller to the Diocese of Argentina. When, and if, David Miller physically moves to Argentina, the question of sending Letters Dimissory will be revisited.

I have chosen to view David Miller’s letter of December 17, 2006 as a request to renounce orders in this church. This action was laid before the clerical members of the Standing Committee on December 26 and 27. They concurred with my acceptance of David Miller’s Renunciation of Holy Orders. I pronounced and recorded this action in the presence of two priests of this Diocese on December 27, 2006. As of that date, David Miller is no longer a Priest-in-Good-Standing in this Diocese and is no longer the Rector of St. John’s Episcopal Church in Petaluma.

Also on December 27, 2006, I wrote to the Wardens and Vestry of St. John’s Episcopal Church that they appear to be in violation of Canon I.17.8, given their action to dissociate themselves and the Parish from the Episcopal Church and the Diocese of Northern California. I therefore have declared the Offices of Wardens and the Vestry vacant.

A priest-in-charge, Wardens and Vestry may be appointed at a later date.

St. John’s Episcopal Church has been part of the Episcopal Church since its founding, first as a Parish in the Diocese of California and then as a Parish of the Diocese of Northern California when this diocese was formed. The Diocese of Northern California will resist any and all efforts to remove a parish from the jurisdiction of this diocese and the Bishop of Northern California.

The Rt. Rev. Jerry A. Lamb
Bishop of Northern California"

Northern California Bishops "Just Say No" to St John's Congregation, Petaluma

I give thanks for Jerry Lamb, the priest I first knew at Trinity Episcopal, Ashland, Oregon. It was his midweek service back in my college days that concluded my search for a spiritual direction and a spiritual home. Later on he became the Bishop of Northern California. Recently confirmed Bishop Beisner [June 2006] will continue in +Jerry's stead as he retires, upholding the Constitution and Canons of our Church as he was sworn to do--as all ordained ministers have as part of their ordination vows. We can be glad that the Episcopal Church USA is in the good hands of such bishops, priests and deacons.


From the EPISCOPAL NEWS SERVICE
www.episcopalchurch.org

NORTHERN CALIFORNIA: Retiring bishop refuses

By: Mary Frances Schjonberg
Posted: Wednesday, January 03, 2007

Episcopal Diocese of Northern California Bishop Jerry Lamb has told the diocese that he will not issue Letters Dimissory for a priest who told him that he had "disassociated" himself from the Episcopal Church and the diocese.

Lamb, who retired at the end of 2006, wrote to the diocese December 28, saying that he and his successor, Bishop Barry Beisner, had received letters on December 17 from the Rev. David H. Miller and the Vestry of St. John's Episcopal Church in Petaluma declaring the disassociation.

Miller asked that Letters Dimissory be sent to another province, Lamb wrote.

"I have declined to send these Letters Dimissory, inasmuch as it is my understanding that Letters Dimissory are sent when a person physically moves to another diocese. It is my understanding that David Miller will continue to reside in this diocese and not in another diocese," he wrote.

Clergy under the jurisdiction of the ecclesiastical authority of a diocese (typically the diocesan bishop) are canonically resident in that diocese.
Letters Dimissory are the mechanism by which an Episcopal priest may transfer his or her canonical residence from one diocese to another when called to a cure in another diocese. The canonical provisions for Letters Dimissory and canonical residency are found in Canon III.9.

Lamb wrote that he and Beisner received Miller's request "with much sadness."

"The relationship of David Miller, the congregation and the Diocese as a whole has been strained since General Convention of 2003. David Miller's letter reports that his action has come about because of 'actions of the National Church and your support of them, the lack of any change in the direction of our diocese regarding matters dividing our communion, and the new Presiding Bishop's investiture on November 4 of this year.'"

According to an email posted here, December 19 the decision came after three years of "prayer, study, consultation, and tears by the rector, vestry and congregation." The email was written by the Rev. Dr. Lu T. Nguyen, who is reportedly acting as a lawyer for the members who voted to leave.

Lamb, noting that he "left a church home in 1971," wrote that he knows "the angst of this moment for David Miller and others in the congregation." Lamb had been a Roman Catholic prior to being received into the Episcopal Church.

"I believe individuals have a right to make such changes as they feel necessary for their spiritual life. I don't believe it is appropriate for anyone to try to take a congregation with them when they make such a change," Lamb wrote.

He said he would "resist any movement to take St. John's Parish outside of the Episcopal Church" in the remaining four days of his diocesan episcopacy.

"I believe that Bishop Beisner is in agreement with this stance," he added.

Lamb wrote that he was "undertaking further actions at this time," promising that information about those actions would be posted on the diocese's website.

Lamb asked for prayers for Miller, the vestry and people of St. John's and for him and Beisner as they "seek to respond to this action in an appropriate and pastoral manner."

St. John's Petaluma, founded in 1858, consists of about 250 members who pledged about $220,000 to its mission and ministry in 2005. Miller was the rector of St. John's from 1998.

The Diocese of Northern California comprises about 16,170 Episcopalians worshipping in 68 congregations.


C 2007, The Episcopal Church, USA. Episcopal News Service content may be reprinted without permission as long as credit is given to ENS.

Catherine+

Nothing we do changes the past. Everything we do changes the future.
~~ Joan Chittister

Praying In the New Year...Lord, Hear Our Prayer...

In peace, let us pray to the Lord, "Lord, have mercy":

Almighty God our heavenly Father, guide the nations of the world into the way of justice and truth, and establish among them that peace which is the fruit of righteousness, that they may become the kingdom of our Lord and Savior Jesus Christ.

Lord, have mercy.



God, the Father of all, whose Son commanded us to love our enemies: Lead them and us from prejudice to truth; deliver them and us from hatred, cruelty, and revenge; and in your good time enable us all to stand reconciled before you; through Jesus Christ our Lord.

Lord, have mercy.



Almighty God, we commend to your gracious care and keeping all the men and women of our armed forces at home and abroad. Defend them day by day with your heavenly grace; strengthen them in their trials and temptations; give them courage to face the perils which beset them; and grant them a sense of your abiding presence wherever they may be; through Jesus Christ our Lord.

Lord, have mercy.



Almighty and most merciful God, we remember before you all poor and neglected persons whom it would be easy for us to forget: the homeless and the destitute, the old and the sick, and all who have none to care for them. Help us to heal those who are broken in body or spirit, and to turn their sorrow into joy. Grant this, Father, for the love of your Son, who for our sake became poor, Jesus Christ our Lord.

Lord, have mercy.



Look with pity, O heavenly Father, upon the people in this land who live with injustice, terror, disease, and death as their constant companions. Have mercy upon us. Help us to eliminate our cruelty to these our neighbors. Strengthen those who spend their lives establishing equal protection of the law and equal opportunities for all. And grant that every one of us may enjoy a fair portion of the riches of this land; through Jesus Christ our Lord.

Lord, have mercy.



God the Father of our Lord Jesus Christ, our only Savior, the Prince of Peace: Give us grace seriously to lay to heart the great dangers we are in by our unhappy divisions; take away all hatred and prejudice, and whatever else may hinder us from godly union and concord; that, as there is but one Body and one Spirit, one hope of our calling, one Lord, one Faith, one Baptism, one God and Father of us all, so we may be all of one heart and of one soul, united in one holy bond of truth and peace, of faith and charity, and may with one mind and one mouth glorify you; through Jesus Christ our Lord.

Lord, have mercy.



Almighty and eternal God, so draw our hearts to you, so guide our minds, so fill our imaginations, so control our wills, that we may be wholly yours, utterly dedicated unto you; and then use us, we pray you, as you will, and always to your glory and the welfare of your people; through our Lord and Savior Jesus Christ.

Lord, hear our prayer.

God in a baby's hand: lyrics by John Bell

Woodblock: Nativity with Midwife (1913) by Eric Gill 1882-1940

Hat tip to Karin, a fellow blogger, who kindly corrected my information!

"God in a baby's hand"

I sought him dressed in finest clothes,
where money talks and status grows;
but power and wealth he never chose:
it seemed he lived in poverty.

I sought him in the safest place,
remote from crime or cheap disgrace;
but safety never knew his face:
it seemed he lived in jeopardy.

I sought him where the spotlights glare,
where crowds collect and critics stare;
but no one knew his presence there:
it seemed he lived in obscurity.

Then, in the streets, we heard the word
which seemed, for all the world, absurd:
that those who could no gifts afford
were entertaining Christ the Lord.

And so, distinct from all we'd planned,
among the poorest of the land,
we did what few might understand:
we touched God in a baby's hand.
___________________________________

We can do likewise, as we are called to do for those that Christ Jesus loved
most...

Catherine+

This poem/lyric was found on http://freedom-bound.blogspot.com/by a spot on Brit named John Bell.

I don't know if these blind will ever see the light: We can pray they will one day...

I have been catching up on my blog reading the last few days and some of the truly crass comments made by so-called Christians in the Anglican Communion and the Episcopal Church [that's right, you cannot escape!] are beyond belief. Yes, I know, they really are this narrow-minded. Thanks be to God that His Son was not! Grace and reconciliation to the Trinity is not a narrow-minded concept...go figure.

Today is the day we commemorate the Holy Innocents. I love the prayer for this day because it reflects so much from when it was written to the very present, and I am sure for years to come:

"We remember today, O God, the slaughter of the holy innocents of Bethlehem by King Herod. Receive, we pray, into the arms of your mercy all innocent victims; and by your great might frustrate the designs of evil tyrants and establish your rule of justice, love, and peace; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen."

I could not have said it better myself. How well this prayer rings true of today's world, of today's tyrants, including those in our own Communion [Minns, Schofield and the rest of the noisy gaggle]. There are those who seek to imprison, torture and blaspheme the very grace and reconciliation that Christ Jesus died for until it fits their skewed view of God and Christ's fulfillment of the Law [Hmm...could it be Peter Akinola?].

In a time when the one thing everyone could agree on at our last national Convention was the Millennium Development Goals, how quickly the secessionists and fundamentalist Anglicans forget. Here, let me remind you of what those Goals are that we so wholeheartedly support:

1. Eradicate extreme poverty and hunger
2. Achieve universal primary education
3. Promote gender equality and empower women
4. Reduce child mortality
5. Improve maternal health
6. Combat HIV/AIDS, malaria and other diseases
7. Ensure environmental sustainability
8. Develop a global partnership for development

Though all of these goals are important, I wish to focus on one in particular that some of the fundamentalist "anonymous" commentators on many progressive blogs are coming down very negatively on. I refer to Goal number 3: Promote gender equality and empower women. Why are we not surprised...

In one particular case the commentator, obviously of the male gender and certainly NOT representative of good men everywhere, was particularly cutting in regard to our Presiding Bishop and her gender. The comment was made in regard to a letter by the Archbishop of Nigeria in regard to our Presiding Bishop in that she will not be invited to Tanzania and should not be invited to Lambeth 2008, because among other things she's a woman and can't possibly know anything about leadership and God.

This guy said because "Doctor Katharine" is a woman how could she possibly know anything about scripture, or its proper interpretation. The Brits tend to call their bishops doctor hence the addressing of our PB as "Doctor". Well, obviously this man has been living in his cave a bit too long and does not care a whit about promoting gender equality and empowering women. It's sad that some men, American and British, and some women for that matter, are sooooo behind the times and do not "get" what Jesus was all about. At least thirty years behind the last time we checked. Our Presiding bishop fulfills the promoting of gender equality and the promotion of women's empowerment in the Church as well as the world by her very Christian example and her authentic humility. It's what Jesus did, that darn radical hippie! Who the bloody heck does that Boy think He was and is! Having women as disciples and financial supporters! The bloody nerve! Didn't He know He was wrecking a good thing for the rest of us guys?

I must say that ++Katharine's letter to the diocese and churches that were considering and have rebelled against the Constitution and Canons of the Church, but more so against the teachings of Christ, was "love in control". I refer to the letter and gloriously wonderful captioned picture at MadPriest's "Of Course, I Could Be Wrong" blog: http://revjph.blogspot.com/2006/11/love-in-control.html . Basically the letter and the picture says it all about the humility and dignity of our God-given, God-sent Presiding Bishop. How well she counters, with love, all the fallacies and hyperbole that the fundamentalist Episcopalians/Anglicans put forth.

I am so very proud and thankful for her leadership and Christlikeness in our Church. We have needed her and she has come to us by way of God the Father, Christ the Son and the Holy Spirit. Thankfully most of the Episcopal Church and other dioceses outside of our borders can see what we see...real leadership and grace.

Catherine+
___________________________________________

"And God was a child curled up who slept in her and her veins were flooded with His wisdom which is night, which is starlight, which is silence. And her whole being was embraced in Him whom she embraced and they became tremendous silence."

~Thomas Merton~